The defective sacrifices

The sins of the priests, revealed in verses 6-7, are described in greater detail: “‘And when you present a blind animal for sacrifice, is it not evil? Or when you present a lame or sick animal, is it not evil? So offer it to your governor! Would he be pleased with you, or would he receive you kindly?’ says the Lord of armies” (v 8). (1) The priests were offering “defective sacrifices,” which were forbidden by the Law of Moses (ref. Lev. 22:18-25; Deut. 15:21). Specifically, these included “blind animals,” “lame animals,” and “sick animals.” (2) The Lord asks, “Is it not evil?” Of course, it is evil. (3) What would happen if such a gift were presented to the “governor”? The word “governor” is a Persian term, referring to a Gentile ruler. Even a human ruler would not accept a defective gift. He would likely become offended and send it back. (4) Then should something that even a human being would not accept be offered to God? At the root of such behavior is a heart that despises God.

God’s lament

“‘But now, do indeed plead for God’s favor, so that He will be gracious to us. With such an offering on your part, will He receive any of you kindly?’ says the Lord of armies. ‘If only there were one among you who would shut the gates, so that you would not kindle fire on My altar for nothing! I am not pleased with you,’ says the Lord of armies, ‘nor will I accept an offering from your hand’” (v 9-10). (1) The statement, “But now, do indeed plead for God’s favor,” is an invitation to repentance. If they repent, they can receive God’s grace. However, they themselves are the cause of the problem (“with such an offering on your part”). (2) It would be far better to shut the doors of the temple and put an end to such meaningless worship than to continue offering defective sacrifices, yet there was no one willing to do so. (3) The Lord refuses to accept their offerings (ref. Isa. 1:11-15). Do we ever regard God as being less worthy of honor than human beings? As for us, let us offer to God our highest and greatest worship and thanksgiving.