24 Then Mephibosheth the grandson of Saul came down to meet the king; but he had neither tended to his feet, nor trimmed his mustache, nor washed his clothes since the day the king departed until the day he came home in peace.
25 And it was when he came from Jerusalem to meet the king, that the king said to him, “Why did you not go with me, Mephibosheth?”
26 So he said, “My lord the king, my servant betrayed me; for your servant said, ‘I will saddle the donkey for myself so that I may ride on it and go with the king,’ since your servant cannot walk.
27 Furthermore, he has slandered your servant to my lord the king; but my lord the king is like the angel of God, therefore do what is good in your sight.
28 For all my father’s household was only people worthy of death to my lord the king; yet you placed your servant among those who ate at your own table. So what right do I still have, that I should complain anymore to the king?”
29 So the king said to him, “Why do you still speak of your affairs? I have decided, ‘You and Ziba shall divide the land.’ ”
30 And Mephibosheth said to the king, “Let him even take it all, since my lord the king has come safely to his own house.”
Today’s passage should, in sequence, come after chapter 19 verse 40. Since Ziba appeared (v 17), the narrative likely shifted to the account concerning Mephibosheth as a continuation. (1) Since David’s departure from the city, Mephibosheth had been in a state of mourning. His nails and beard were untrimmed, and he had worn the same clothes the entire time. (2) His appearance clearly revealed that Ziba’s earlier report had been entirely false. (3) David asked Mephibosheth in a reproachful tone why he had not come with him. (4) In response, Mephibosheth explained that he had intended to saddle a donkey and go but was left behind because of his servant Ziba’s deceit and on top of that, Ziba had even slandered him. (5) Furthermore, Mephibosheth replied, “But my Lord the king is like the angel of God, therefore do what is good in your sight.” The phrase “like the angel of God” means one who can discern between truth and falsehood.
David discerned Mephibosheth’s sincerity and Ziba’s deceit. He therefore reversed his earlier decision to give all the land to Ziba and issued a new ruling that the land be divided between Mephibosheth and Ziba. (1) David likely sensed that Ziba was a man of considerable influence and sought to avoid making a judgment that would provoke his hostility. (2) Additionally, David may have felt a sense of indebtedness to Ziba for the assistance he had received from him during his time of flight. In response, Mephibosheth said, “Let him even take it all, since my Lord the king has come safely to his own house.” This reflects Mephibosheth’s true character. He rejoiced more in David’s restoration than in his own matters. Such a spirit was also found in John the Baptist. “He who has the bride is the groom; but the friend of the groom, who stands and listens to him, rejoices greatly because of the groom’s voice. So this joy of mine has been made full. He must increase, but I must decrease” (John 3:39-30). Are you living a Christ-first life?
Today's prayer
Almighty God, my faith is weak. Please help me so that I may live a God-first life. In the name of the Lord Jesus Christ, I pray. Amen.