15 Then Absalom and all the people, the men of Israel, entered Jerusalem, and Ahithophel with him.
16 Now it came about, when Hushai the Archite, David’s friend, came to Absalom, that Hushai said to Absalom, “Long live the king! Long live the king!”
17 But Absalom said to Hushai, “Is this your loyalty to your friend? Why did you not go with your friend?”
18 So Hushai said to Absalom, “No! For whomever the Lord, this people, and all the men of Israel have chosen, his I shall be, and with him I shall remain.
19 Besides, whom should I serve? Should I not serve in the presence of his son? Just as I have served in your father’s presence, so I shall be in your presence.”
20 Then Absalom said to Ahithophel, “Give your advice. What should we do?”
21 Ahithophel said to Absalom, “Have relations with your father’s concubines, whom he has left behind to take care of the house; then all Israel will hear that you have made yourself repulsive to your father. The hands of all who are with you will also be strengthened.”
22 So they pitched a tent for Absalom on the roof, and Absalom had relations with his father’s concubines in the sight of all Israel.
23 Now the advice of Ahithophel, which he gave in those days, was taken as though one inquired of the word of God; so was all the advice of Ahithophel regarded by both David and Absalom.
At that time in Israel, the two most highly regarded advisors (strategists) were Hushai and Ahithophel. Absalom brought both of them under his command. He probably felt that with these two by his side, his throne was secure. However, those who place their trust in people will inevitably be disappointed. (1) Among those who welcomed Absalom as he entered Jerusalem was Hushai. Absalom looked at him with suspicion and asked why he had not left the city along with David. (2) Hushai replied that since Absalom was the rightful heir to the throne, he would show him the same loyalty he had once shown to David. (3) Absalom accepted this explanation at face value. Moreover, Ahithophel, his trusted advisor, was unable to see through Hushai’s cunning strategy.
Upon entering Jerusalem, Absalom sought counsel from Ahithophel about what to do next. (1) Ahithophel advised him to sleep with David’s concubines. This would destroy the relation between father and son and would solidify the resolve of Absalom’s followers. (2) Absalom set up a tent on the roof of the palace and, in broad daylight, slept with his father’s concubines. In the ancient Near East, it was customary for a new king to inherit the former king’s harem. (3) However, for Israel, God’s chosen people, this was a shameful act. Leviticus 18:8 forbids such behavior. At the same time, it was also the fulfillment of the prophecy of judgment given to David by the prophet Nathan, who had foretold this day (12:11-12). At that time, Ahithophel’s advice was regarded as though it were a divine oracle. However, his counsel was actually wicked and devilish, while Hushai’s counsel was intentionally foolish. Absalom should have knelt before the ark of God and sought wisdom from the Lord, but he relied on the foolish advice of men. Therein lay his folly. What can you learn from Absalom’s foolishness?
Today's prayer
God of Israel, please give me wisdom. Help me to trust in Your Word, not in the foolish advice of men. In the name of the Lord Jesus Christ, I pray. Amen.