6 Then David sent word to Joab: “Send me Uriah the Hittite.” So Joab sent Uriah to David.
7 When Uriah came to him, David asked about Joab’s well-being and that of the people, and the condition of the war.
8 Then David said to Uriah, “Go down to your house, and wash your feet.” So Uriah left the king’s house, and a gift from the king was sent after him.
9 But Uriah slept at the door of the king’s house with all the servants of his lord, and did not go down to his house.
10 Now when they informed David, saying, “Uriah did not go down to his house,” David said to Uriah, “Did you not come from a journey? Why did you not go down to your house?”
11 And Uriah said to David, “The ark and Israel and Judah are staying in temporary shelters, and my lord Joab and the servants of my lord are camping in the open field. Should I then go to my house to eat and drink and to sleep with my wife? By your life and the life of your soul, I will not do this thing.”
12 Then David said to Uriah, “Stay here today also, and tomorrow I will let you go back.” So Uriah remained in Jerusalem that day and the day after.
13 Now David summoned Uriah, and he ate and drank in his presence, and he made Uriah drunk; and in the evening Uriah went out to lie on his bed with his lord’s servants, and he still did not go down to his house.
David was a king who had received the anointing of the Holy Spirit. However, from the moment he committed sin, the Holy Spirit departed from him. Until then, David had made wise decisions, but he began to act in completely foolish and unreasonable ways. Sin is a terrifying thing. One certain sin will lead to next greater sin. (1) David calls Uriah back from the battlefield. This is to make it appear as though Bathsheba’s pregnancy is the result of normal marital relations. (2) After David hears from Uriah about the situation on the battlefield, he then says, “Go down to your house, and wash your feet.” This was a commonly used expression of appreciation at the time. However, behind it was a conspiracy to cover up his sin. (3) A gift for a feast is given to Uriah. With this, Uriah was expected to stay at home for several days. However, things did not go as David had hoped.
Uriah was a Gentile (a Hittite), but he had converted to Judaism. The meaning of the name Uriah is “the Lord is my light.” (1) Uriah did not go home but slept near the gate of the king’s palace. (2) When David learned of this, he questioned Uriah, asking why he had not gone home. (3) Then Uriah answered as follows: “The ark and Israel and Judah are staying in temporary shelters, and my Lord Joab and the servants of my Lord are camping in the open field. Should I then go to my house to eat and drink and to sleep with my wife? By your life and the life of your soul, I will not do this thing.” (4) Next, David makes Uriah drunk with wine in an attempt to somehow get him to go home. This, too, is a sin. It was a scheme carried out to make Uriah break his vow. David had a faithful subordinate in Uriah. Could there be any greater blessing than that? However, Uriah’s very faithfulness became a burden and a nuisance to David. Anyone who feels that the blessings given by God are a bondage should immediately engage in self-reflection. Such a person cannot be said to be walking in the light.
Today's prayer
Almighty God, please help me to walk in the light, as a child of light. In the name of the Lord Jesus Christ, I pray. Amen.