13 Now when several days had passed, King Agrippa and Bernice arrived in Caesarea, paying their respects to Festus.
14 And while they were spending many days there, Festus presented Paul’s case to the king, saying, “There is a man who was left as a prisoner by Felix;
15 and when I was in Jerusalem, the chief priests and the elders of the Jews brought charges against him, asking for a sentence of condemnation against him.
16 I replied to them that it is not the custom of the Romans to hand over any person before the accused meets his accusers face to face, and has an opportunity to make his defense against the charges.
17 So after they had assembled here, I did not delay, but on the next day took my seat on the tribunal and ordered that the man be brought.
18 When the accusers stood up, they did not begin bringing any charges against him of crimes that I suspected,
19 but they simply had some points of disagreement with him about their own religion and about a dead man, Jesus, whom Paul asserted to be alive.
20 And being at a loss how to investigate such matters, I asked whether he was willing to go to Jerusalem and stand trial there on these matters.
21 But when Paul appealed to be held in custody for the Emperor’s decision, I ordered that he be kept in custody until I send him to Caesar.”
22 Then Agrippa said to Festus, “I also would like to hear the man myself.” “Tomorrow,” he *said, “you shall hear him.”
Festus summarized the events so far in the following manner as he sought King Agrippa’s advice: (a) There was a man whom Felix had left as a prisoner. (b) The Jews demanded that he be found guilty without following proper legal procedures. (c) However, Festus did not permit this. Here, he sought to present himself as a “defender of Roman law.” (d) He conducted a proper trial in Caesarea. “So after they had assembled here, I did not delay, but on the next day took my seat on the tribunal and ordered that the man be brought. When the accusers stood up, they did not begin bringing any charges against him of crimes that I suspected…” (1) During the trial, no evidence was found to convict the man. There was no proof of treason, and it became clear that the dispute was related to their own religion. (2) The initial accusation that Paul had defiled the temple faded into the background, and the issue of the resurrection of the dead took center stage (Paul claimed that Jesus had risen from the dead. The Sadducees denied the resurrection of the dead, while the Pharisees taught that all the dead would be resurrected at the end of time). (3) Festus admitted that he had no idea how to investigate such matters. Therefore, he asked Paul whether he was “willing to go to Jerusalem and stand trial there on these matters.” However, Paul requested to be kept under protection until he could appeal to the emperor for judgment. At this point, Festus concealed the fact that he had initially considered this option out of concern for the feelings of the Jews.
Agrippa interrupted Festus and said, “I also would like to hear this man myself.” A literal translation would be, “I have wanted to hear this man myself.” Agrippa likely had considerable knowledge about “the Way” and about Paul, whom the Jews deeply despised. He desired to obtain firsthand information about Christianity directly from Paul. Similarly, his great-uncle, Herod Antipas, had also wished to hear from Jesus personally. Mere curiosity cannot lead to the salvation of the soul. The death and resurrection of Jesus, the Son of God, cannot be judged by human law. We have received eternal life because we heard and believed this amazing message of the Gospel. Let us take pride in having this “treasure of the Gospel” and go out into the world today with that confidence.
Today's prayer
Heavenly Father, I thank You for the treasure of the Gospel that has been given to me. Today, I will go into the world with the hope of salvation in my heart. In the name of the Lord Jesus Christ, I pray. Amen.